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Hugh
Miller - a bicentenary appreciation
by Michael A Taylor
Hugh Miller is probably considered by readers
of this magazine as a geologist. Yet geology formed only a small part of
the life's work of this Cromarty mason, banker, writer and editor of the
major Edinburgh newspaper The Witness, which first appeared in 1840. He
helped to create the support for the establishment of the Free Church in
the Disruption of 1843, in protest at lairdly and government interference
with the Church of Scotland. With its anti-lairdly politics further influenced
by Miller's experiences as a humble mason, The Witness was one of the few
mainstream newspapers to denounce the Highland Clearances. Editing the
paper, and writing much of the content, Miller alleviated his massive workload
with regular afternoons' fossil-hunting, and a month's annual leave visiting
family in Cromarty by an indirect route to take in more Scottish fossil
sites for a book he never finished. Always desperate for copy, he wrote
up many of his trips, as when he visited his old friend the Reverend Swanson
who tended his Small Isles parish from the leaky 'Free Church Yacht Betsey'.
So was Millerís geology simply a hobby of no
particular relevance to the day job? I donít think so. This active, Calvinist,
Free Churchman and crusading editor made geology mesh with his wider world
view in sometimes surprising ways. Let us look, not so much at the practicalities
of Miller the field geologist and collector in shepherdís
tweeds and wrap, ripping up the ground and chapping open nodules with
his mason's skill (though that is impressive and interesting in its own
right) but rather what his fossils meant to him and to others.
As a young apprentice Miller was first entranced
by the Jurassic fossils of Eathie on the Black Isle. A decade or so later,
in 1830, he reasoned out a simple model of local geology which predicted
more Jurassic nearer Cromarty, on the other side of the South Sutor headland's
ëgranitic gneissí. Remember this is when he had no geological contacts
and just a few odd books and articles, and doing it just for his own satisfaction,
a ëRobinson Crusoe of geologyí as he put it. He soon spotted a likely-looking
nodule:
I laid open a nodule with a blow of
the hammer, and my heart leaped up when I saw that it enclosed an organism.
A dark, ill-defined, bituminous mass occupied the centre; but I could detect
what seemed to be spines and small ichthyic bones ... I eagerly wrought
on, and disinterred, in the course of a single tide, specimens enough to
cover a museum table; and it was with intense delight that, as the ripple
of the advancing tide was rising Ö I carried them to the higher slopes
of the beach, and, seated on a boulder, began carefully to examine them
Ö I had got amid the remains of an entirely different and incalculably
more ancient creation.
Thus he discovered new fossil
fishes of the Old Red Sandstone, quite literally an
older ëcreationí: geologists such as Georges Cuvier then believed in successive
mass extinctions and new divine creations, which matched the then-known
fossil record.
From the middle 1830s onwards, Miller got to meet
other geologists, crucially John Malcolmson of Forres who put him in contact
with the scientific world of London and the Continent. Edinburgh was of
course much more convenient. Miller was a fairly active member in the Royal
Physical Society of Edinburgh, an old society revived in the 1840s and
'50s seemingly as a venue for the city's natural scientists as an alternative
to the moribund Wernerian controlled by Robert Jameson, and without the
social status required by the RSE. (I am not sure whether Miller took much
part in the Edinburgh Geological Society, or if not, why not: something
for future research!)
Lyall Anderson and I are beginning to consider
the Miller collection as a whole. As Lyall points out, it has much fragmentary
but scientifically valuable material. There is little sign of collecting
for show ? few, or no, 'décor fossils', and hardly anything bought
in except perhaps items from local coal miners and the like. Nor did Miller
gain kudos by giving away large numbers of specimens to museums. It is
very much the collection of a serious collector with his own special interests.
He
even built a little private 'museum' in the back garden of his Portobello
home, and when he started fretting about burglars, his neighbour Lord
Kinnaird gave him a man-trap, with 'the engaging property of holding the
robber without hurting him' as his biographer records - no doubt one of
the 'humane' toothless variety, but still capable of breaking a leg.
Miller was always especially interested in Old
Red Sandstone fossils. But he was also keen on what we call Quaternary
deposits, seeking out topical evidence such as cold?water molluscs from
raised beaches. The then new idea of a massive icecap was challenging the
older idea of Scotland being drowned under an iceberg-laden sea, but deciding
between them was by no means easy from the then-current evidence ? especially
if, like Miller, one espoused the older view but also accepted the local
development of mountain glaciers on land. Hence his portrayal of Ice Age
Scotland:
A foundering
land under a severe sky, beaten by tempests and lashed by tides, with glaciers
half choking up its cheerless valleys, and with countless icebergs brushing
its coasts and grating over its shallows...
Millerís contribution to Scottish
geology lies partly in the fossils and sites he discovered. These included
very substantial contributions of Old Red Sandstone fish, and his writings
about them, which helped sort out their diversity and distribution and
which the Swiss palaeontologist Louis Agassiz described in his major book
Poissons fossiles du Vieux Grès Rouge [Fossil fishes of the Old
Red Sandstone]: these were, after all, some of the oldest then known fossil
vertebrates.
Pterichthyodes milleri and Coccosteus
milleri, and other fossils, were named after him. One must also add
sites such as the Eigg reptile bed. Of course, Miller was not the only
collector ? but he was a big part of the wave of his time.
David Oldroyd interestingly suggests that, in
a sense, Millerís biggest 'find' was the addressee of this letter:
Witness Newspaper Office,
Edinburgh
15th January 1852
My dear sir,
I trust to be quite at leisure on the evening
of Saturday and expect to see you at six oíclock to take a quiet cup of
tea with me, and discuss a few geological facts. A return omnibus passes
my house at nine in the evening for Edinburgh.
Yours truly,
Hugh Miller |
That was to the young Archibald Geikie, whom Miller
encouraged to give his first paper at the RPSE on the Jurassic of Pabay.
Geikie rose to be Director-General of the Survey, President of the Royal
Society and a big man in British government science.
Miller examined his finds with great care and
attention to detail, and did a pretty good job of working out their anatomy.
Yet Miller was no major publisher of formal research papers, compared to
some other Victorian amateurs. He had a heavy load in the day job. Perhaps,
too, he preferred to spend his spare time, not writing formal descriptions,
but hunting for fossils and writing for the general public, though his
massive and meaty articles seem more like work than recreation. Certainly,
he made his biggest impact on geology by improving the public understanding
and support of the science.
Of course, one cannot say that Miller was the
greatest, or the third greatest populariserÖ By its nature, popular science
writing is difficult to assess. It is comparatively neglected by historiansí
emphasis on formal scientific literature. And how does one measure popularity,
or compare, say, Richard Fortey to Stephen Jay Gould? Miller had his competitors,
or perhaps one should say colleagues. Gideon Mantell of Iguanodon
fame wrote books on fossils which were popular, in both senses. And even
Lyell's Principles of Geology, not what weíd call a popular book, sold
very well. Iíd simply say Miller was right up there in the pantheon of
the great Victorian popular science writers. And here is Geikie again:
I do not think that the debt which geology owes
to him forÖ deepening the popular estimation of the scienceÖ has been sufficiently
acknowledgedÖ Hugh Miller was looked upon by the general body of his countrymen
as the leading geologist of the day. And this exaggerated but very natural
estimate spread perhaps even more extensively in the United States. His
books were to be found in the remotest log-huts of the Far West, and on
both sides of the Atlantic ideas of the nature and scope of geology were
largely drawn from them.
Geikie rightly points out here that non-scientists
take the views of a writer with a high public profile as typical of all
scientists: still an issue today. But, in any case, Miller is often reporting
othersí work as well as commenting from his own observation and analysis.
So he probably gives a good feel of geology then, and if it seems strange
to us it's not because he was 'wrong' but because this was the current
consensus on the then available evidence.
One might also wonder how many copies of The Old
Red Sandstone were bought and read on the back of his autobiographical,
political, and religious writings. Still, whoís complaining? He made a
big impact, especially on his home ground at a time when many thought that
geology was against the Bible. Geikie on Miller again:
His genial ardour and irresistible
eloquence swept away the last remnants of the barrier of orthodox prejudice
against geology in this countryÖ
Miller was a fine writer, personal like a good TV
presenter, but neither egoistic nor intrusive. Without dumbing down, he
gave clear accounts and very homely comparisons.
A white zeoliteÖ of crystals so extremely
slender, that the balls, with their light fibrous contents, remind us of
cotton apples divested of their seedsÖ
He was intensely visual, both at microscopic
level, so typical of the Victorian love of detail, and on the great scale
of spectacle - like son et lumière almost. He could at times be
almost hallucinatory. Here he is on the Bass Rockís formation, incidentally
showing the catastrophism normal for the time:
The billows roll back, - the bared
strata heave, and crack, and sever, - a dense smouldering vapour issues
from the opening rents and fissures; and now the stony pavement is torn
abruptly asunder, like some mildewed curtain seized rudely by the hand,
- a broad sheet of flame mounts sudden as lightning through the opening,
a thousand fathoms into the sky... and the volcano is born. Meanwhile,
the whole region around, as far as the eye can reach, heaves wildly in
the throes of Plutonic convulsion. Above many a rising shallow, the sea
boils and roars...
Above all, he met the spirit
of the time. As improving recreation, geology is very much part of the
self-improvement theme of My Schools and Schoolmasters. It scored in being
good mental and physical exercise without being frivolous. Anything that
kept young lads out of the howffs and off the drink was a Good Thing. But
geology had more going for it: it was basically the study of the Lordís
works, a real contribution to ënatural theologyí or what one could learn
about God from His works as opposed to what had been 'revealed' in the
Bible. Natural theology was of course a longstanding staple of Protestantism,
and Archdeacon Paley had famously compared the cosmos to a watch lying
in the road: even if you hadn't seen it made, the designful construction
proved the existence of a Maker. But Miller preferred to compare the Lord
to a Scots country craftsman, as with fossil fishes:
Ö the art of the slater Ö had been
anticipated, - the scales had been slates fastened down by long nails driven
in slantwise, which were however mere prolongations of the scale itself.
Ö it struck me as wonderful that the humble arts of the tiler and slater
should have existed in perfection in the times of the Old Red Sandstone.
This mix of religion and science was then well out
of date in formal scientific literature. But it would be wrong to dismiss
Miller as an antiquated 'scriptural geologist'.
Firstly, he was often writing for the general
public who not only wanted to know the latest scientific finds but how
they fitted in with Life, the Universe, and Everything: and in that place
and time that meant Calvinist Presbyterianism. He was, in fact, being a
good journalist and writer - just like many professional scientists who
today mix religion and philosophy with their science in popular writing.
Secondly, examined without the hindsight conferred
by our knowledge of Darwin, Miller was pretty progressive. In books such
as Testimony of the Rocks, he savagely attacked the precursors of today's
creationists and young-earthers. Indeed, the Rev. Philip Foster reprinted
Testimony precisely because it still teaches modern Christians a few lessons.
To Miller, science and revealed religion (as in
the Bible) were two faces of the same divine truth. He disposed of Genesis'
portrayal of 6 days of creation c. 4004 BCE as Mosesís vision of geological
evolution ? with clouds of vapour conveniently concealing the difficult
bits, charmingly compared to steam intermittently obscuring the view from
a train! Noah's Flood was simply a local Middle Eastern flood. But where
he had real problems was evolution. The sort of evolution being hawked
at the time was a progressionist, from-simple-to-complex type, basically
Lamarckian (thus with nasty French revolutionary connotations), as tarted
up for a middle-class audience by Millerís fellow Edinburgh geologist Robert
Chambers (also born in 1802!) in Vestiges of the Natural History of Creation
(1843). Miller denounced evolution
A form of error at once exceedingly
plausible, and consummately dangerous, and which is telling so widely on
society, that one can scarce travel by railway or in a steamboat, or encounter
a group of intelligent mechanics, without finding decided trace of its
ravagesÖ
Miller attacked Vestiges on scientific grounds, reasonably
enough at the time, as in Footprints of the Creator. For instance, the
Old Red fossil fish Homostius - which he called Asterolepis, working from
fragmentary remains and inadvertently including bits of an unrelated fish
- was big and complex, but also old. So it tended to refute the simple-then-to-complex-now
model. And, of course, the then known fossil record was patchy and jerky
? not like smooth progressive evolution. We interpret the organization
of life in regular patterns of similarity as the obvious result of descent
with modification from a common ancestor. But Miller, like many others
such as Richard Owen, simply interpreted this as the Great Chain of Being,
an old concept of the order and plenitude of divine creation, with simple
at the bottom and complex towards the top, with Man near the apex and God
at the peak. When Miller talks of such things as 'saurian fishes' (his
'saurians' are what we'd call amphibians and reptiles) or 'semi-reptile'
fishes, he's not talking about fishes on the way to evolving into amphibians
but simply fish placed on the scale near amphibians and so having some
of their features such as big teeth.
But also he had a serious religious objection.
It was a very Presbyterian viewpoint, based not on Biblical literalism
but on individual responsibility before the Maker. Miller emphasised the
division between human with soul, responsible for his actions, and irresponsible
animal without. The problem was the supposed gradual transition from animal
and human: to Miller, it didnít make sense to have the immortal soul suddenly
appearing between ape and human. Thus evolution posed Miller a dilemma.
If animals had souls, yet they werenít morally responsible beings and religion
was false ? and all foundations of society were lost; but so too was the
case if neither animals nor humans had souls. Of course, in 1859 Charles
Darwin cut the scientific ground from under Millerís feet with the Origin
of Species. Quite contrary to popular myth, many Presbyterians and Free
Churchmen accepted Darwinism. But we shall never know what Miller would
have said, because by then he was in Grange Cemetery.
Miller famously shot himself in the chest in
his Portobello house in the wee small hours of Christmas Eve 1856. A myth
has crept up that he shot himself because of the conflict between science
and religion - but Miller saw no conflict, while Darwin's ideas were still
confined to his study and close friends. Indeed, if Arnold Bennettís Clayhanger
is to be believed, the nonconformists of the Potteries came to believe
that the suicide was a Divine judgement for impugning the truth of the
Bible. Poor Hugh couldnít win! Probably he simply woke up and thought,
wrongly, he was going mad, thanks to hallucinatory nightmares arising from
overwork and physical illness ? his old lung disease, lack of sleep, and
so on. But who can know? At any rate, most people certainly didnít blame
him: they continued to buy his writings, systematically gathered together
and republished under the supervision of his widow Lydia to whom we owe
a great debt, for it is Miller's life we should remember,
not his death.
Acknowledgements
This article stems from a presentation to the
Edinburgh Geological Society on 16th January 2002. I have benefited from
the insights of previous writers, especially David Oldroyd in Shortland
(1996), and discussions with many colleagues, notably Lyall Anderson, Marian
McKenzie Johnston, Simon Knell, Hugh Torrens, and John Burnett to whom
I owe the Bennett reference.
Further reading
Bayne, P. 1871. The life and letters of Hugh Miller.
2 vols.
Geikie, A. 1924. A long lifeís work.
Gostwick, M. 1993. The legend of Hugh Miller.
Cromarty Courthouse Museum.
Hudson, J. D. That man is to be envied. Scottish
Journal of Geology, vol. 36, pp. 1-3.
Miller, H. 1858. The Cruise of the Betsey Ö and
Rambles of a Geologist.
Miller, H. 1993 [1854]. My schools and schoolmasters
(ed. J. Robertson). B&W Publishing.
Miller, H. 2001 [1857]. The Testimony of the Rocks,
or, Geology in its bearings on the two theologies, natural and revealed.
St Matthew Publishing.
Secord, J. A. 2000. Victorian sensation: the extraordinary
publication, reception and secret authorship of Vestiges of the Natural
History of Creation. University of Chicago Press.
Shortland, M. (ed.) 1996. Hugh Miller and the
controversies of Victorian science. Clarendon Press, Oxford. Misleadingly
titled; actually much broader in scope. For geology, see especially the
paper by Oldroyd.
Taylor, M. A. 2000. Mary Anning, Thomas Hawkins
and Hugh Miller, and the realities of being a provincial fossil collector.
Edinburgh Geologist vol. 34, pp. 28-37.
Recommended websites: www.hughmiller.org;
www.nms.ac.uk
Figures
Figure 1: Portrait of Miller in
his 'maud' or wrap. Print by Bell after a photograph by Tunny. Photo
Suzie Stevenson, courtesy and copyright the Trustees of the National Museums
of Scotland.
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Figure 2: Miller's classic Old
Red Sandstone site on the Cromarty foreshore, looking west towards the
town. Photo courtesy and copyright the Trustees of the National Museums
of Scotland.
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Figure 3: Postglacial fossils
of freshwater gastropods from the former Borough Loch on what is now the
Meadows, Edinburgh, arranged in tasteful pattern on card, similar to an
Ionic capital. Photo Suzie Stevenson, courtesy and copyright of the
Trustees of the National Museums of Scotland.
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Figure 4: The estuarine clam Scrobicularia
from the raised beach at Portobello, in clay deposits that Miller interpreted
as the estuary of the Figgate Burn at a time of raised sea level. Photo
Suzie Stevenson, courtesy and copyright the Trustees of the National
Museums of Scotland.
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Figure 5: Osteolepis from
Miller's classic Old Red Sandstone site at Cromarty, showing the scales
which, to him, were evidence of Divine design. Photo Suzie Stevenson,
courtesy and copyright of the Trustees of the National Museums of Scotland.
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Figure 6: Portrait of Hugh Miller
from W.M. Mackenzie (1908) Selections from the writings of
Hugh Miller. Photo courtesy and copyright the Trustees of the National
Museums of Scotland.
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Mike Taylor is Curator of Vertebrate Palaeontology
in the Department of Geology and Zoology of the National Museums of Scotland.
In 1993, following a D.Phil. on Jurassic plesiosaurs at Oxford University
and jobs in museums in England, he began working on the Beginnings
gallery in the Museum of Scotland, and then on the exhibition Testimony
of the Rocks: Hugh Miller 1802-1856 (9th March - 3rd June 2002) with fellow
EGS members Lyall Anderson and Christine Thompson. |